Can These Bones Live? Israel Alive


Near Jerusalem, for nearly 4,000 years, deep in ancient tombs lie Abraham, Sarah, Isaac, Rebecca. For nearly 4000 years, revered alike by Jews and Muslims and Christians. Their bones rest on in the hope of a resurrection.
Jerusalem—Jerusalem the golden; Jerusalem the invaded—by Assyrians, by Babylonians, by Medo-Persians, by Seleucids, by Romans, by Mamelukes, by Crusaders, by Ottoman Turks, and by assorted Arab hordes.
Jerusalem—laid to rest in countless tombs carpeting the western slopes of Olivet. Jerusalem—its bones dried and scattered, bones dead for nearly 2000 years, bones resting on in the hope of a resurrection.
Can These Bones Live?
Many years ago in the city of ancient Babylon the Jewish prophet Ezekiel was asked this very question in a vision.
“The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones.
And caused me to pass by them round about: and, behold, there were very many bones in the open valley; and lo, they were very dry. And he said unto me “Son of man, can these bones live?
“And I answered, O Lord God, thou knowest.
“Again he said unto me “Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.
Thus saith the Lord God unto these bones; behold, I will cause breath to enter into you, and ye shall live:
And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.
“So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone,
And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
Then he said unto me, “Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God, Come from the four winds, O breath, and breathe upon these slain, that they may live.
“So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.”
A dramatic story! Dramatically told! But what does it all mean?
As Ezekiel would say, “Hear the word of the Lord.”
“Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are completely cut off.
Therefore prophesy and say unto them, Thus saith the Lord God: Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves.
And shall put my Spirit in you, and ye shall live, and I shall place you in your own land: then ye shall know that I the Lord have spoken it, and performed it, saith the Lord.”
Since the twin destructions of Jerusalem under the mighty armies of the Roman generals Titus and Hadrian, the Jewish people entered a long period of dispersion, Diaspora, and their national hopes, like the bones in their ancient graves deep in the valley of the Kidron have been dead.
They have been dry bones. Bones with little hope of ever reviving. They have been scattered bones. A people
dispersed to nearly every country in the world with only their common faith as a bond. They have been bones “completely cut off.”
As the prophet Hosea writes, “without a king, without a prince, without a sacrifice, without an image, without an ephod and without teraphim.”
Can These Bones Live?
It’s a difficult question!
It’s a serious question!
It’s a question worth asking!
History answers, “No!”
Babylon never came back!
Phoenicia has not returned!
Nor has Tyre; nor has Elam; or Philistia.
Can These Bones Live?
Politics answers, “No!”
Not after being totally forbidden to inhabit their ancient homeland! Not after being denied access to their religious shrines! Not after being dispersed so widely throughout the world!
Military strategists answer, “Never will these bones live! Not after their military might was so completely broken! Not after being denied responsibile positions in the countries of their dispersion! Not after being so reviled in the few countries that gave them refuge!
But the Bible answers, “Yes!”
“These bones shall live!”
Current Events resoundingly echo:
“Yes!”
In a twentieth-century miracle, the nation of Israel has been reborn—reborn in its ancient homeland; reborn against tremendous odds; reborn amidst a vastly outnumbered opposition.
Reborn and thriving!
Can These Bones Live?
For over a century the history of the Middle East has been moving in steady steps toward the fulfillment of this prophecy of Ezekiel.
In 1878, after a ban of Seventeen Hundred Forty-three years, Israelis were given permission to own property in the ancient land of their forefathers.
In 1878 , they immediately established their first settlement, Petach Tikvah. Their return had begun.
In 1897, Theodor Herzl issued a worldwide call to organize the Zionist movement.

In 1917, Her Majesty’s government of Great Britain endorsed a Jewish state in the famous Balfour Declaration.
From 1936 to 1945 over six million Jews were killed in the Nazi Holocaust.
In 1948, as a result of a United Nations partition, Israel became a sovereign nation.
Then, immediately challenged by an overpowering Arab force, an Israeli victory legitimized their declaration of statehood.
In 1956, an invasion led by General Nasser of Egypt was soundly repelled.
In 1967, the six-day war of Israel against another Arab coalition enlarged the borders of the new state and Jerusalem was united once again under Jewish control.
In 1973, on the eve of the Jewish high holy day of Yom Kippur, a third Arab attack was again set back.
In 1989 the dismantled countries of the Soviet Union permitted the Jewish refuseniks to return to Israel.
In 1991 and 1992 repeated Scud attacks by Saddam Hassein of Iraq failed to dislodge the Israelis.
Dry bones returning to life. Scattered bones have become regathered bones. Bare bones have assumed sinew and flesh. Covered bones have been topped with skin.
But Can These Bones Live?
What is the meaning of it all?
In the prophesy of Ezekiel the resurrection of the dry bones was a four-step process:
First: a thundrous noise and shaking brought the bones together.
Second: the regathered bones took on sinew and flesh.
Third: skin covered the bones and,
Fourth: after a lapse of time, breath came into the bones and they lived.
Let’s look at these steps, one by one, and see how they have been fulfilled.
“As I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.”
* From Russia.
* From Germany.
* From Syria.
* From the United States.
* From England.
* From South America.
* From Yemen.
* From India.
* From Ethiopia.
* From China and Japan.
* From all over the world.
Israel – the people of history—now, the people of a miracle! Dry bones, shaking off the dust of twenty centuries.
Regathering from every corner of the earth to Israel.
Returning by boat, by plane and even by foot.
Returning to their ancient homeland In an ever-growing stream, like the salmon to its spawning ground. Attracted like metal filings to a magnet, the people of Israel return to their native land! In one immigration after another.
* Lured by the promises of Zionism.
* Attracted by the financial investments of the Hirsches and the Rothschilds.
* Driven by the pogroms of unfriendly nations.
* Hunted by the persecutions of Nazism and the Holocaust.
* There was no place like home.
And home was Israel!
“Next year in Jerusalem” became THIS YEAR IN JERUSALEM!
However, though you may gather bones from the whole world all you really have is a pile of dead bones!
But this was only the first step in the fulfillment of Ezekiel’s prophecy. Sinew, flesh, skin and life were yet to follow.
Ezekiel continues: “And when I beheld, lo, the sinews and the flesh came upon them.”
And so it was, even in those days when nationhood was but a vague hope, an infrastructure began to develop.
Under the encouragement of Chaim Weissman, the Hebrew University was formed. The Haganah, Mossad and Irgun formed the military muscle. Hadassah reached forth to provide medical services.
Ben Yehuda resurrected the dead Hebrew language. A shadow government with such strong ambassadorial figures as David Ben Gurion, Chaim Weissman, Levi Eshkol and Golda Meir began to function in exile.

Bones And Sinews Were Appearing.
But still they were just that; a government in exile. Skin had not yet appeared to give them the semblance of a nation.
And The Skin Covered Them From Above.
As the close of World War II exposed the atrocities of the Holocaust to the public eye, the climate was set for the United Nations motion to partition Palestine and pave the way for a Jewish state.
On May 14, 1948, the ears of the Jewish people were pinned to their radios as the vote in the U.N. was tallied.
In Jerusalem David Ben Gurion capped the results by announcing a new state . . . the state of Israel, reborn from the dust bins of history.
Immediate recognition by world powers, beginning with President Harry Truman of the United States gave legitimacy to their claim.
Like any new birth, there were the pains of travail. Within hours an Arab coalition attacked to drive the new state into the sea.
Jordan, Iraq and Saudi Arabia from the East; Lebanon and Syria from the North; Egypt from the South. Blocked on the West by the Mediterranean Naval armadas on the Western Sea. Outnumbered, surrounded, outgunned, Israel fought back desperately.
They fought back and, despite all odds, they won! The Bones had skin!
Israel Was A Nation!

“But there was no breath in them.”
To be alive in the sight of the nations around them was one thing, to be alive in the sight of God was another!
In Ezekiel’s prophecy there was a time lapse between the bones assembling, growing sinews and flesh, being covered with skin, and then receiving the breath of life.
Notice the last step: “Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God, Come from the four winds, O breath, and breathe upon these slain, that they may live.”
As with Adam in Eden, “the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.”
In this prophecy, the breath, or life, was to come from the wind. Wind, throughout the Bible, even as in common usage, signifies trouble.
“Winds of war;” “winds of turmoil;” “winds of strife;” causing men to be as turbulent as the wind-driven waves of the sea.
Nor was it from wind alone, but specifically from “the four winds” that this breath was to come.
We read of these same “four winds” in a description of the future climactic battle of the ages in Revelation: “I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on any tree.”
These “four winds of earth,” a virtual whirlwind of anarchy, depict a period of trouble which particularly involves the newborn nation of Israel.
This battle is described in great prophetic detail in the 38th and 39th chapters of Ezekiel.
While time does not permit an elaborate discussion of these chapters, they describe an invasion of Israel by a coalition of nations “from the north” during a time when Israel is dwelling “in peace and safety.”
Aparallel account in Zechariah informs us that Jerusalem will be attacked and “the city shall be taken.”
But the defeat will be temporary for: “Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle.”
God gives the reasons for this final battle in many places in the Bible: Note what Ezekiel and Zephaniah prophecy: “I will purge out from among you the rebels, and them that transgress against me.”
“Then will I take away out of the midst of thee them that rejoice in thy pride; and thou shalt no more be haughty because of my holy mountain. I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the Lord. The remnant of Israel shall not do iniquity, nor speak lies: neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.”
Then “they shall know that I am the Lord. So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the Lord, the Holy One of Israel.”
After trying heroically to save themselves by their own military might, Israel will learn their final lesson. It is their God alone who can ultimately bring deliverance and salvation.
The prophet Zechariah sums it up well:
“Not by might, Nor by power, But by my Spirit, saith the Lord of Hosts.”
It is then: knowing the weakness of their own might, knowing the strength of their God, seeking and finding their Messiah, renewed in their faith in the Word of God, that breath will come upon them.
That Breath Will Be The Spirit Of The Lord:
“I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”
Breathing, they shall live! Living, they shall teach others how to live:
“The remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.”
“And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills: and all nations shall flow into it.
“And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”
“In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.”
Thus we have God’s promise that these bones shall live again.!
But This Will Be Only The Beginning!
For we realize that these “bones that live” are an illustration of the resurrection of the dead.
For when these dry bones of Israel have breath and live, then the bones of Abraham and Sarah and Isaac and Rebecca shall also live.
* Then the bones of ancient Jewry shall also live.
* Then the bones of Muslims buried near the golden gate shall also live.
* Then the bones of Christians buried deep in the Kidron valley shall also live.
* Then the bones buried in neat rows in Flanders. poppy fields shall also live.
* Then the bones of all who have ever died shall come to life.
But When Will It Be?

The bones of Israel have been regathered! They already have sinew and flesh! The bones already have skin! Thus we are on the very brink of the fourth step coming to pass: Israel receiving the breath of life. However, not only Israel but all people will receive life.
For this will introduce the greatest event in all human history—the Kingdom of God!
The kingdom of which men have dreamed. The kingdom for which men have waited. The kingdom for which Christian have prayed:
“Thy Kingdom come, Thy will be done on earth as it is in heaven.”
And what a kingdom that will be:
“Then the eyes of the blind shall be opened And the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart.And the tongue of the dumb sing: For in the wilderness shall waters break out, and streams in the desert.”
For “the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.”
What a Promise!
The bones of Israel and all who have ever lived will become living bones, with flesh and blood—breathing bones, with life anew!
Yes, everyone,
* Jews
* Arabs
* Christians
* Heathen
* and Atheists.
* All men will all come forth from the tomb.
Unbelievable? Too good to be true? No! Our faith is greatly strengthened when we realize Israel’s dispersion among the nations, and their gradual return of favor, is a direct fulfillment of prophecy given thousands of years ago.
And so we CAN be assured that God’s promise of life to all who have ever lived, will also be fulfilled.
Rejoice!
Rejoice in life coming to Israel’s “dry bones!” Because it means that soon life will come to all the dead—regardless of their color, regardless of their creed, regardless of their nationality.
The return of Israel is the harbinger of the kingdom of God as surely as the robin is the harbinger of spring.

BONE TISSUE GROWN OUTSIDE THE BODY TRANSPLANTED INTO ARM

The success of this experimental treatment may lead humanity to a new era in which it will be possible to achieve full recovery in most cases.

For the first time in the world, live human bone tissue that was grown outside the body has been successfully transplanted into a person’s arm, thanks to a still-experimental procedure developed by an Israeli company.

Because of the importance of the announcement, the Tel Aviv Stock Exchange halted fixed trade in the company’s stock for 15 minutes; sales resumed at 10:05 a.m., when its price rose by 13%.

The transplant was carried out by injection at Afula’s Emek Medical Center, as part of a clinical trial of the BioGroup Bonus company.

Dr. Shai Mertzky, CEO of BioGroup Bonus, noted that “transplantation of human bone tissue into a patient who has suffered a major critical deficiency in the bone of his arm sets a new standard of hope for rapid healing in a wide variety of cases. This was the only solution for the patient when nothing else helped.

“The success of this experimental treatment may lead humanity to a new era in which it will be possible to achieve full recovery in most cases,” he said.

BioGroup is a Haifa-based biotech company specializing in tissue engineering and developing a unique technology for the implantation of human bone grafts for transplantation in humans.

The live implant of human bone was produced in the company’s production laboratory in Haifa, under sterile and controlled conditions. It simulated the conditions required for bone production in the human body within two weeks after a fat tissue sample was taken from the patient.

The first patient is an Israeli man in his 40s who, as a result of a serious car accident several years ago, suffered significant bone loss in his arm. Before this transplant, the patient had undergone several operations in which the missing bone could not be replaced, and the possibility of cutting off part of his forearm had been considered.



O Little Town of Bethlehem


Bethlehem – the place known throughout the globe as the birthplace of Jesus is a world apart from the “little town” featured in Nativity plays taking place across the country this Christmas.
The “House of Bread” as it is known in Hebrew, or “City of David” according to Luke’s Gospel, provided safe and secure accommodation for the birth of Jesus. Yet the arrival of the Prince of Peace took place in an uncertain and politically divisive climate.
Today, Bethlehem remains the focus of the Christmas story, however now controlled by the Palestinian Authority (PA), followers of Jesus are decreasing in number and anti-Christian persecution is rising. According to Open Doors, 1% of the Palestinian Territories population is Christian, with Islamic extremism being the main source of the decline and Muslim-background converts facing the most severe persecution.
In 1995 the Christian population of Bethlehem was 20,000, when Israel gave the PA control of the city. Today there are approximately 7,500 Christians. In December 2015, Christian Arab Father Gabriel Naddaf explained some of the reasons for this decline:
“While some contribute the decline to a range of factors, others are now openly speaking of Muslim intimidation towards the Christian community, including land theft, discrimination in public sector employment, abuse, and economic hardships.”
“While Palestinians being portrayed as victims, even when they commit acts of violence or terrorism, little attention is given to the Christian community who has refused to engage in such acts. It seems that terrorism is only rewarded by the media, not kindness and forgiveness.”
Pressure upon the Christian community is felt significantly during the time when many Christians celebrate Christmas. Let’s take celebrations in 2015 as an example:
In the lead-up to Christmas last year, the PA asked the municipality of Bethlehem not to set off fireworks and limit festive lights and decorations. Christians were apparently discouraged to celebrate while “Palestinians were being killed” by Israelis – when in fact this was at the height of last year’s Palestinian stabbing attacks against Israelis. But the real reason, it turned out, was due to threats by Islamic extremists to target Christians and their holy sites. Reports say that Palestinian security forces arrested 16 men affiliated with Islamic State or other jihadi groups, during the festive period.
On Christmas Day itself, Muslim Palestinians hurled stones at the car of Latin Patriarch of Jerusalem, Fouad Twal, as he travelled to Bethlehem. Even before this attack, Palestinian Muslims set fire to a Christmas tree in the village of Al-Zababdeh. Further to this, Palestinian protesters were disguising themselves in Santa Claus costumes and throwing stones at Israeli soldiers while reportedly shouting “Allahu Akbar”. The Western media, however, failed to associate these actions in any way to Islamic radicalism. Christians across the Middle East are being persecuted to great extremes, yet when it comes to the Palestinian Territories it continues to follow the narrative that Israel alone is only to blame for the predicament of Christians living there.
Blaming Israel is sadly endemic not only in our media but in many churches in the West. In fact there is an entire movement among pro-Palestinian Christians that has joined hands with Islam for the purpose of delegitimising, isolating and destroying Israel with a seditious version of Replacement Theology. Also known as Palestinian Liberation Theology, the rise of this teaching perpetuates the narrative that Jesus was not a Jew, but a Palestinian and that Israel has no historical or theological right to exist. This absurd assertion is made despite the fact that the Bible identifies Jesus as a Jew, the son of a Jewish mother, who, as a Jew, lived in Judea and celebrated Jewish festivals annually in Jerusalem. The Roman Empire only changed the name of “Judea” to “Palestina” one hundred years after Jesus’s death.
It portrays Jesus as the first Palestinian martyr and first Palestinian refugee. In other words, just as first century Jews “persecuted Jesus”, the Jewish State now “persecutes Palestinians”, the purported descendants of Jesus. Despite how outrageous this teaching might seem to those that know their Bible, it is becoming increasingly popular among some Christians. Upon hearing about the reported victimisation and suffering of fellow believers in the Palestinian territories, many of these Christians are moved to support the Palestinian cause – especially those living in the birthplace of Jesus. And the anti-Israel movement is taking full advantage of these blatant anti-Semitic lies.
Last year Palestinian leader, Mahmoud Abbas, gave this Christmas message with almost echoes of Yasser Arafat:
“We celebrate the birth of Jesus, a Palestinian messenger of love, justice and peace, which has guided millions from the moment that his message came out from a small grotto in Bethlehem over 2000 years ago. His message resonates among all of those who are seeking justice and among our people who have been the guardians of the holy sites for generations. Jesus’ message resonates in our prayers for our people in our capital Jerusalem, who continue to resist the Israeli attempts to turn the city into an exclusive Jewish place.”
The theme of the Christmas Eve celebration in Judea and Samaria, also referred to as the West Bank, was “All I Want for Christmas is Justice”. Mahmoud Al-Habbash, the Supreme Sharia Judge and Mahmoud Abbas’ Adviser on Religious and Islamic Affairs joined the festivities:
“Christmas is also a Palestinian holiday, because Jesus, peace be upon him, was Palestinian. He was born in Palestine; lived and was sent [as prophet] to Palestine. Therefore, Christmas has a special Palestinian flavour.’”
And if you think this Palestinian flavour of Christmas would never trickle down to the local church in the UK – think again.
Let’s take the United Reformed Church (UK) Christmas worship resource, for example. One of its calls to worship has the following verse:
“Come let’s worship God 
Let’s be filled with awe, wonder and that profound grace 
Seen in Jesus, the Palestinian carpenter. 
The Holy Child.”
Christian charity Amos Trust has published their astonishing Children’s Christmas Activity Pack for 2016.  In their retelling of the Nativity story, it includes replacing the tree with the “separation wall” (The security barrier used by Israel to protect itself from terrorists). It tells of the Magi who cannot visit the birthplace of Jesus because, coming from the East, they are on the other side of the wall; the shepherds are prevented by neighbouring settlements, and Mary and Joseph, who are  Jews coming from the direction of Jerusalem, have to go through the “massive check-point” to get to Bethlehem.
And a glance at one of the downloads available on the popular and otherwise very good All Age Worship Resources website incorrectly refers to the region as “1st century Palestine”.
For Christians, it is important to accurately portray the Biblical account of the birth of Jesus and we must be aware of the deceptive narrative that aims to delegitimise and demonise Israel. In doing so we have a wonderful opportunity to stand with Israel and the Jewish people. Meanwhile, let us also pray for persecuted Christians living in the Palestinian territories and throughout the Middle East, especially during this season of “peace and goodwill to all mankind”.