ISRAEL TURNING GARBAGE DUMP INTO ENERGY RESOURCE

Officials launched a refuse derived fuel (RDF) plant at the Hiriya Recycling Park – a waste sorting and recycling plant that sits at the foot of the region's towering former garbage dump.

Transformed in recent years into a blossoming oasis, the former eyesore of the Gush Dan region is now not only hosting hikers on its lush green paths, but is also generating usable energy.

This week, officials launched a refuse derived fuel (RDF) plant at the Hiriya Recycling Park – a waste sorting and recycling plant that sits at the foot of the region's towering former garbage dump. The largest such project to date in Israel, the facility will be producing alternative fuel to provide a source of energy for cement production at the nearby Nesher plant. 

The RDF plant is an innovative, flexible and modular plant, which serves as successful model for a collaboration between industry that needs raw materials for energy and an urban sector that needs a solution to the waste problem and a technological body that is ready to take a risk despite the challenge," Doron Sapir, chairman of the Hiriya Recycling Park, said on Sunday. 


(The RDF plant)

The NIS 400 million RDF plant will be absorbing about 1,500 tons of household waste every day, or approximately half the garbage from the residents of the Gush Dan region – amounting to a total of half a million tons of trash each year, according to the project. Behind the facility's launch was a team of partners, including the Hiriya Recycling Park, the Dan Municipal Sanitation Association, Nesher Israel Cement Enterprises and the Veridis environmental service corporation. 

"The RDF plant is one of the most advanced and largest in the world – spearheading a steadfast and diligent effort of the Dan Municipal Sanitation Association to improve and advance waste management in Israel, and in the Dan Region in particular," Sapir said. "I believe that the combination of resources, technologies and the public's willingness to change consumption and recycling habits is key to a sustainable future and the preservation of environmental resources." 

Using industrial and municipal waste as a combustion material, RDF has become recognized globally as an environmentally friendly fuel source and is commonly used to power the cement industry, a statement from the partners said. The household waste is sorted using advanced technological methods, and those materials appropriate for burning – such as plastic bags, other plastics, textiles, tree trimmings, cardboard and paper – are used as an alternative fuel source at the Nesher plant, the statement explained. 

The new RDF facility is expected to produce about 500 tons of RDF fuel substitute daily, serving as a combustion material that will provide 20% of the thermal energy necessary to operate the Nesher factory, the partners added. 



(The RDF facility) 
"The cement industry requires long-term vision. Heavy industry is often perceived as a polluter, despite the huge investment in the environment and the use of advanced technologies," said Moshe Kaplinsky, CEO of Nesher Israel Cement Enterprises. "The RDF project aligns Israel with the most technologically advanced [countries] in Europe, while reducing the environmental impacts of households in Israel and reducing energy consumption from traditional sources. This is another step toward realizing the vision of an advanced Israeli industry that views environmental protection as an ultimate value."

Queen Esther and her legacy to confront present-day anti-Semitism

“For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?” Esther 4:14

When God makes a promise, He never breaks it. Throughout history, God has revealed His sovereignty by manoeuvring into position people, governments and circumstances to fulfil His plans and purpose. But He also calls those that love Him to respond to His call with obedience.

The young Queen Esther, a Jewish maiden, was chosen by God for an appointed time when the Jewish people lived under the Persian Empire. Her story was at the very centre of Middle East geopolitical events at the time. King Ahasuerus’ kingdom was the largest the world had ever seen. It covered the area now known as Turkey, as well as Iraq, Iran, Pakistan, Jordan, Lebanon, and Israel; it also encompassed sections of modern-day Egypt, Sudan, Libya, and Saudi Arabia.

The Jewish people faced a crisis when the king appointed Haman to take charge over all his affairs. Haman was an evil man that hated the Jews. His hatred wasn’t influenced by his experiences, instead it was deeply rooted in his world-view, stemming from his heritage and grounded by his upbringing.  He was a descendent of Agag, who was the king of the Amalekites, a people who were Israel’s enemy for generations. The spirit of anti-Semitism was once again emerging with potentially devastating repercussions.

Esther 3:8-9 records that Haman told the king, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them.” 

The potential imminent genocide of the Jewish people, much like the Holocaust that happened during the 20th Century, began with a non-violent form of anti-Semitism. It began with a hatred for the Jewish people, simply for being Jews. This attitude of intolerance paved the way for a hatred so intense that the next question Haman asked was “If it pleases the king, let a decree be issued to destroy them.”

In today’s anti-Semitism, as it was in Esther’s day, the Jewish people are hated simply for being Jews. Anti-Semitism is never excusable. It seems to have no rationality or logic , yet anti-Semitism always has its root. Whether found in the Far Left, the Far Right or in radical Islam, we must resolve to never be silent in confronting it. Even within the church, anti-Semitic attitudes exist due to false teaching about God’s plan for Israel and the Jewish people. This is something that must be addressed.

Likewise, hatred for the State of Israel is a hatred for the Jewish people having their own State. It is why when there are so much persecution and injustices across the Middle East, anti-Semites will pick on the world’s only Jewish state, Israel. When leadership in Iran or the terrorist organisations, Hamas, Hezbollah or ISIS call for the destruction of Israel, they mean the Jews. When pro-Palestinian protesters in London or New York or Sydney chant, “From the river to the sea, Palestine will be free” they are not talking about the so-called West Bank or Gaza, they are inferring the entire Land of Israel, the homeland of the Jewish people for over 3,000 years, will be “free of all Jews”.

Esther was a remarkable woman and an incredible example of wisdom and courage in the midst of this same hatred. She took her life in her hands and decided to intercede with the king on behalf of her beloved people despite the consequences to herself. This is because anyone approaching the king without being summoned was immediately put to death.

“When done, I will go to the king, even though it is against the law. And if I perish, I perish” (Esther 4:16).

Esther had a love for Israel. She had a trust in God for Israel’s deliverance. But she also had a strategy. She enlisted Mordecai to gather the Israelites together and fast for three days, and by implication pray for her.

It is worth noting that hatred for Israel is not just a political matter – it is a spiritual one. That is because anti-Semitism is also anti-God. Praying for Israel is a wise foundation for standing with Israel practically. Esther recognised that the God of Abraham, Isaac and Jacob is the defender of Israel and it is only with His leading that the evil of anti-Semitism can be effectively countered.

Esther’s bravery and willingness to stand up for her people reminds us that we must not be silent in the presence of evil, but must confront and eliminate it. We are reminded that while oppressors come and go, God’s promise and covenant with his people, Israel, is everlasting.

The ancient problem of anti-Semitism exists in our world today and calls all those that follow the Bible to respond. Let us follow Esther’s example by not remaining silent when confronted by evil and standing for Israel “for such a time as this”.

Christians United for Israel 

Jesus in the Passover – exploring the Jewish roots of Christianity

“So this day shall be to you a memorial; and you shall keep it as a feast to the LORD throughout your generations.”  – Exodus 12:14a

For more than three millennia, the Jewish people have faithfully kept from generation to generation the observing of the Passover. This important festival retells the story of the nation of Israel with its account of obedience, expectation and deliverance when the people of God were redeemed from brutal enslavement in Egypt.

The focus of the celebration is a remembrance of the Passover lamb, which was sacrificed so that the first born of every home might be spared as the Lord passed over the houses during the last and final of ten plagues in Egypt. The slaughtered lamb was to be eaten and its blood smeared onto the doorposts of their properties as a sign of faith.

For Christians, it is important to recognise that Passover plays a central part of the Christian faith. In fact the early church celebrated Passover for 300 years after the death of Jesus until Constantine made it illegal in an effort to separate Jews from Gentiles. This deliberate severing led to horrific anti-Semitism across Europe, including in England as we explain later in this article.

JESUS KEPT THE PASSOVER

The Bible presents the Jewish feast of Passover as an important component in understanding Christianity. The first occurrence of the Passover in the New Testament was when the young Jesus visited Jerusalem with his parents, as He did every year.

Luke chapter 2, verse 41 states:

“His parents went to Jerusalem every year at the Feast of the Passover. And when He was twelve years old, they went up to Jerusalem according to the custom of the feast.

After two thousand years of anti-Semitic teaching, the church has lost sight of the Jewish nature of Jesus, who Himself celebrated Passover. But let us remember that Mary and Joseph raised Jesus, who was of the tribe of Judah, according to the traditions of the Jewish faith. He was taken to be circumcised on the eighth day (Luke 2:21); at the end of his twelfth year he was taken to the temple for His bar mitzvah, and Jesus began his ministry at 30 years of age (Luke 3:23) according to the custom of “entering into one’s full strength [life’s work]” at thirty (Everyman’s Talmud).

Judaism was the only religion on earth during the time of Jesus that believed in one omnipotent Supreme Being. The Jewish people gave to Christianity the foundation of the Word of God, so to overlook the Jewish background of Jesus and his practice of Judaism, is to undermine the very foundations of Christianity. As CUFI Founder John Hagee has repeatedly said, “The Jewish people do not need Christianity to explain their existence, but we cannot explain our existence without our Jewish roots.”

THE LORD’S SUPPER SIGNIFICANCE

It is with this appreciation of the Jewish nature of our Lord and Saviour Jesus Christ that we come to the evening before Jesus was crucified. All four Gospels indicate that Jesus’s death took place at the time of the Passover. In what is commonly referred to as the Lord’s Supper, the Bible makes it clear that the meal Jesus had with his disciple was the Passover Seder:

Matthew 26:17-19 states:

Now on the first day of the Feast of Unleavened Bread the disciples came to Jesus, saying to Him, “Where do You want us to prepare for You to eat the Passover?” And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is at hand; I will keep the Passover at your house with My disciples.”’” So the disciples did as Jesus had directed them; and they prepared the Passover.

And Luke 22:15

Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer”

THE PASSOVER LAMB

In the New Testament, Jesus is described as the Passover Lamb (John 1:29; John 1:36; 1 Corinthians 5:7; 1 Peter 1:18-19; Revelation 7:14; Revelation 12:11). It is therefore symbolic that God specifically stipulated to Israel that the Lamb that was to be slaughtered was to be a “male without defect” (Exodus 12:5), which is the very same description given of Jesus (1 Peter 1:18-19; Hebrews 9;14).

The Passover lamb was selected five days before it was slaughtered. Some commentators have therefore drawn parallels to the significance that Jesus entered the city of Jerusalem five days before the lamb – the Passover sacrifice – was slaughtered in the temple.

When the lamb was roasted and eaten, none of its bones were to be broken according to Exodus 12:46. It was customary during an execution by crucifixion to break the legs of the victim. But, in the case of Jesus, though they broke the legs of the two robbers at his side, they did not break Jesus’ legs because he was already dead (John 19:32-36).

THE CUP

Among the many symbols included in the Passover meal are the five cups of wine. The first four cups of wine represent the four promises God made to the Israelites in Exodus 6:6-11. These cups all symbolise the deliverance and freedom from bondage in Egypt.

Therefore say to the children of Israel: ‘I am the LORD; I will bring you out from under the burdens of the Egyptians [Cup 1], I will rescue you from their bondage [Cup 2], and I will redeem you [Cup 3] with an outstretched arm and with great judgments.  I will take you as My people, and I will be your God [Cup 4]. Then you shall know that I am the LORD your God who brings you out from under the burdens of the Egyptians. (Exodus 6:6-7, emphasis added)

These four cups are often referred to as “The cup of remembrance” (Cup 1); “The cup of salvation” (Cup 2); “The cup of redemption” (Cup 3), and the “Cup of nationhood, both spiritual and physical” (Cup 4).

The New Testament names one of the cups—the cup taken after supper, which is traditionally the third cup. Jesus calls this cup “the new covenant in My blood, which is shed for you” (Luke 22:20). Later that evening in the garden of Gethsemane He cried out to the Lord in prayer, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done” (Luke 22:42). For Christians, Jesus’s willingness and obedience to “take this cup” is what forms the heart of Christian belief in Jesus’s redemptive sacrifice.

There is also a fifth cup, known as the cup of ultimate redemption, which has been part of the Passover since temple times. But since its inception, the cup has never been taken, awaiting the coming of the Messiah. The fifth cup of “final redemption”, also known as Elijah’s cup, corresponds to the fifth promise, stated in Exodus 6:8:

“And I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the LORD.’” [Cup 5]

Observant Jews to this day do not drink of the fifth cup, awaiting the coming of the reigning Messiah.

When Jesus and His disciples came to the final cup during their last Passover celebration together, Jesus refused to drink.

Luke 22:17-18 says,

Then He took the cup, and gave thanks, and said, “Take this and divide it among yourselves; for I say to you, I will not drink of the fruit of the vine until the kingdom of God comes.” 

All four Gospels tell of Jesus’ refusal to drink of the cup before His death and resurrection, but will do so when the “kingdom of God comes”.

The symbolism of the Passover meal continues even further: during the seder meal there are three matzot which are placed on top of each other. The middle matzah is subsequently broken in two with the smaller piece being eaten and the larger piece being wrapped in a white cloth and hidden. Following the meal, the children find the hidden matzah and receive a reward. There are various explanations as to why the Jews carry out this tradition, but no definitive answer.

Christian commentators see these three matzot to represent the Trinity of God (Father, Son and Holy Spirit), with Jesus being the middle matzah. The breaking of the middle matzah represents Jesus’ body being broken, the hiding of the matzah represents Jesus’ burial and the finding of the matzah represents Jesus’ resurrection.

Jesus, at the end of the Lord’s supper, takes the unleavened bread and breaks it, stating that it is symbolic of His body. Jesus gave his disciples the command to “remember” the Passover by instructing his disciples to always partake of it “in remembrance of me”.

A CHURCH SEPARATED FROM ITS JEWISH ROOTS

The parallels between Passover and the Lord’s Supper were sadly lost due to early Christendom’s attempt to sever Christianity from its Jewish roots. This disconnection paved the way to unbelievable hostility towards the Jewish people. In medieval Europe, Jews were forced to celebrate Passover with extreme caution and fear.

With the “Easter” festival and Passover regularly coinciding, Jews were often blamed for the Crucifixion and were resented for their rejection of Christianity. They became targets of hatred, superstitions and bizarre accusations. There were hundreds of blood libels throughout history resulting in the death of thousands of Jews at the hands of Christians.

One such example was in Norwich, England, on the Passover of 1144. A young man named William, a tanner’s apprentice, disappeared during the week of Easter, which coincided with Passover that year. Charges immediately arose that the Jews killed him as part of a ritual murder. The accusations were unfounded and the Sheriff of Norwich ignored the charges and granted the Jews protection. But the story was not forgotten, and the missing boy, William, became a martyr amongst the town’s people. A short time later, the Jews of Norwich were attacked by mobs seeking vengeance and were forced to flee.

Eleven years later, the blood libel resurfaced in England bringing horrific consequences to Jews attending a wedding in Lincoln. A Christian boy named Hugh was found in a cesspool where he apparently had fallen. After subsequent forced, tortured confessions, 19 Jews were hanged. Soon, the anti-Semites of England accused all of the country’s Jews of participating in ritual murder. The many accusations that followed were often accompanied by violent attacks against Jewish communities across the country. This false  conspiracy lasted in England for centuries.

These shameful acts of anti-Semitism could not be further away from the teaching and commands of Jesus. In remembering Jesus’s death they had in fact forgotten the Jesus of the Passover. The devolving of Christianity’s Jewish roots turned hearts away from loving the Jewish people to gradually fostering and enacting some of the most evil anti-Semitism imaginable. The extreme extent of their diversion away from true biblical Christianity serves as a warning to the Church today to get back to the Bible. Christians must stand with the Jewish people and for truth.

It seems unimaginable that this dark chapter of our country’s history would be repeated, but the same hatred does exist. Anti-Semitism also exists in the Church today where there is ignorance to what the Word of God says about Israel and the Jewish people. In a world where anti-Semitism is on the rise, the Church must be an advocate against it.

Today, more Christians are rediscovering the Jewish roots of their faith and recognising that what we share in common with the Jewish people is far greater than that in which we differ.